Arabian cult may have built 1000 monuments older than Stonehenge

Arabian cult may have built 1000 monuments older than Stonehenge

NewScientist HUMANS article by Ibrahim Sawal tells us that Arabian cult may have built 1000 monuments older than Stonehenge. Let us see what these are.

The picture above is for illustration and is of Mysterious, massive stone monuments in Arabia.

Arabian cult may have built 1000 monuments older than Stonehenge

ancient monument
There are 1000 ancient monuments across one region of Saudi ArabiaAAKSA and Royal Commission for AlUla

A vast site in north-west Saudi Arabia is home to 1000 structures that date back more than 7000 years, making them older than the Egyptian pyramids and Stonehenge in the UK.

Named after the Arabic word for rectangle, mustatil structures were first discovered in the 1970s, but received little attention from researchers at the time. Hugh Thomas at the University of Western Australia in Perth and his team wanted to learn more about them, and embarked on the largest investigation of the structures to date.

Using helicopters to fly over north-west Saudi Arabia and then following up with ground explorations, the researchers found more than 1000 mustatils across 200,000 square kilometres – twice as many as were previously thought to exist in this area. “You don’t get a full understanding of the scale of the structures until you’re there,” says Thomas.

Made from piled-up blocks of sandstone, some of which weighed more than 500 kilograms, mustatils ranged from 20 metres to more than 600 metres in length, but their walls stood only 1.2 metres high. “It’s not designed to keep anything in, but to demarcate the space that is clearly an area that needs to be isolated,” says Thomas.

In a typical mustatil, long walls surround a central courtyard, with a distinctive rubble platform, or “head”, at one end and entryways at the opposite end. Some entrances were blocked by stones, suggesting they could have been decommissioned after use.

Excavations at one mustatil showed that the centre of the head contained a chamber within which there were fragments of cattle horns and skulls. The cattle fragments may have been presented as offerings, suggesting mustatils may have been used for rituals.

Read more: Ancient rock art rewrites the natural history of Arabia

Radiocarbon dating of the skulls shows that they date to between 5300 and 5000 BC, indicating that this was when this particular mustatil was built – and maybe the others too. If so, the monuments would together form the earliest large-scale, ritual landscape anywhere in the world, predating Stonehenge by more than 2500 years.

“This could completely rewrite our understanding of cults in this area at this time,” says team member Melissa Kennedy, also at the University of Western Australia. She says that further south, religious groups became focused in homes, with families displaying small shrines, but the opposite was happening in ancient Saudi Arabia with the mustatils.

There may also have been a relation between the construction of mustatils and the environment. Built during the Holocene Humid Phase – a period between 8000 and 4000 BC during which Arabia and parts of Africa were wetter, and what are now deserts were grasslands. But droughts were still common. Kennedy says it is possible that cattle were herded and used as offerings to the gods to protect the land from the changing climate.

Mustalils were typically clustered in groups of two to 19, suggesting that gatherings may have been broken up into smaller social groups.

“The mustatils themselves are probably associated with an annual or generational coming-together of people who would normally be out with their herds and cattle,” says Gary Rollefson at Whitman College in Walla Walla, Washington, suggesting that these rituals were important for bringing communities together. “But there’s no indication that these guys spent a lot of time around the mustatil.”

Discover megalithic MaltaSome of the world’s oldest structures

“These structures are enigmatic,” says Huw Groucutt at the Max Planck Institute for Chemical Ecology in Jena, Germany. He says they show that remarkable human cultural developments took place in the Arabian peninsula.

But despite all the new findings, there is still much to learn. “People are going to understand these structures even more in the future,” says Thomas. “It’s nice to be at the forefront, but we’re also excited to see what other people find.”

Journal reference: AntiquityDOI: 10.15184/aqy.2021.51

More on these topics in ARCHAEOLOGY

The Red Sea is no longer a baby ocean

The Red Sea is no longer a baby ocean

The Red Sea is no longer a baby ocean by Helmholtz Association of German Research Centres comes as quite a surprising assertion if one is not familiar with the subject. It gives a fairly good picture of this most historical strip of sea water.

The feature picture above is of the Red Sea as showing on its Facebook page.

The Red Sea is no longer a baby ocean
Bathymetric chart of a part of the Red Sea. Credit: GEOMAR

It is 2,250 kilometers long, but only 355 kilometers wide at its widest point—on a world map, the Red Sea hardly resembles an ocean. But this is deceptive. A new, albeit still narrow, ocean basin is actually forming between Africa and the Arabian Peninsula. Exactly how young it is and whether it can really be compared with other young oceans in Earth’s history has been a matter of dispute in the geosciences for decades. The problem is that the newly formed oceanic crust along the narrow, north-south aligned rift is widely buried under a thick blanket of salt and sediments. This complicates direct investigations.https://d1b7959727b37f996fc1656abcaeb098.safeframe.googlesyndication.com/safeframe/1-0-38/html/container.html

In the international journal Nature Communications, scientists from GEOMAR Helmholtz Centre for Ocean Research Kiel, King Abdullah University for Science and Technology in Thuwal (Saudi Arabia) and the University of Iceland have now published a study that makes a good case for the Red Sea being quite mature and having an almost classical oceanic evolution. “Using a combination of different methods, we can show for the first time that the structures in the Red Sea are typical for a young but already fully developed ocean basin.” says Dr. Nico Augustin from GEOMAR, lead author of the study.

In addition to information from high-resolution seafloor maps and chemical investigations of rock samples, the team primarily used gravity and earthquake data to develop a new tectonic model of the Red Sea basin. Gravity anomalies have already helped to detect hidden seafloor structures such as rift axes, transform faults and deep-sea mountains in other regions, for example in the Gulf of Mexico, the Labrador Sea or the Andaman Sea.

The authors of the current study compared gravity patterns of the Red Sea axis with comparable mid-ocean ridges and found more similarities than differences. For example, they identified positive gravity anomalies running perpendicular to the rift axis, which are caused by variations in crustal thickness running along the axis. “These so-called ‘off-axis segmentation trails’ are very typical features of oceanic crust originating from magmatically more active, thicker and thus, heavier areas along the axis. However, this observation is new for the Red Sea,” says Dr. Nico Augustin.

Bathymetric maps, as well as earthquake data, also support the idea of an almost continuous rift valley throughout the Red Sea basin. This is also confirmed by geochemical analyses of rock samples from the few areas that are not overlain by salt masses. “All the samples we have from the Red Sea rift have geochemical fingerprints of normal oceanic crust,” says Dr. Froukje van der Zwan, co-author of the study.

With this new analysis of gravity and earthquake data, the team constrains the onset of ocean expansion in the Red Sea to about 13 million years ago. “That’s more than twice the generally accepted age,” Dr. Augustin says. That means the Red Sea is no longer a baby ocean, but a young adult with a structure similar to the young southern Atlantic some 120 million years ago.

The model now presented is, of course, still being debated in the scientific community, says the lead author, “but it is the most straightforward interpretation of what we observe in the Red Sea. Many details in salt- and sediment-covered areas that were previously difficult to explain suddenly make sense with our model.” While it has thus been able to answer some questions about the Red Sea, the model also raises many new ones that inspire further research in the Red Sea from a whole new scientific perspective.

Maker or Demolisher of the modern Middle East?

Maker or Demolisher of the modern Middle East?

Posted by Usama Soomro in his blog on is a response to a question that everyone who knows the Middle East pondered about. It is about whether T. E. Lawrence maker or demolisher of the modern Middle East? So here is it is.

Thomas Edward Lawrence maker or demolisher of the modern Middle East?

There are uncountable hot and cold stories of Turkish, British, and German soldiers, families, and agents of World War I, most of the stories are evident and some of them are unclassified. Here is the story of a 5.5-inch young boy who changed the geography and demography of Arab countries including Saudi Arabia in the first world war.
Thomas Edward Lawrence was a British agent, army officer, diplomat, and archaeologist. He was born on the 16th of August in 1888. He is known as a renowned person of first world war. His played a role in espionage during the Sinai and Palestine movement and the Arab rebellion against the Ottoman Empire during the First World War. His activities and association made him popular. In the rebellion against the Ottoman Empire. He made his name public as Thomas Edward Lawrence. His work for the people of Arab and their lands described him vividly in his writings, his deeds and in the historical aspect of history. His fame internationally coined him as Lawrence of Arabia
In a film which was released in 1962, that film Lawrence of Arabia is one the great movies of all time. This film is based on his work and activities in wartime. He was a student of archaeology, history, and culture in Jesus oxford college. While studying in Oxford he spent much of his time in studies. He was fond of learning new languages, cultures, history, and religious wars. During his studies British declared the war against the ottoman empire and Germany, he had two brothers, they joined the British royal military.
While serving in France they killed. Their death affected him deeply. He served as a junior archaeologist in Carchemish working for the British Museum on archaeological excavations in ottoman Syria in 1910. When the war breaks out in 1914, he joined the army as a second lieutenant. He was employed at the geographical section of war, for office works he was sent to Cairo as a map officer and liaison. His knowledge about Arabs and Arabia helped British intelligence in Cairo. However, behind the Arab mutiny, he united the Arabs to fight for their rights and their land. Until the primary warfare the total region, as well as today’s Asian nation, Syria, Israel, Asian country, Yemen, the petty Persian Gulf Dubai and Egypt, were nominally a part of the Turkish Empire with its capital at urban centre – nominally, as a result of the British Empire in impact ruled Egypt and also the Gulf states, and possessed the port of city.
When the Arab rebellion started in 1916 he was posted to undertake dangerous missions inside the territory of enemies. Arabs revolted against the Ottoman Empire because the Ottoman Empire subjugated some Arab states like Syria, Damascus, and Hejaz. Hussain bin Ali started the Arab revolt against Turks. His interest in his academics made him able and his credibility helped him to do all the dangerous missions. He used to disguise himself as a common person for the secret missions. One of his secret missions was stared when the Arab revolt began in 1916.
He used Arab nationalism as a weapon, the reality behind the rebellion, were some certain British people who encouraged and supported Arab revolt against the colonial rule of Turks. When he posted to Cairo, he made his mind that he has to join the group who is already fighting against Turks so he decided to join the group of guerilla campaigners, which was lead by Amir Faisal bin Hussain sheriff his father Hussain was the ruler of Hijaz state(now part of Saudi Arabia). Hussain sheriff said to his people that no power on earth can take away the land of Arabs from Arabs. He was guaranteed from the British if the Ottoman Empire demolishes they would be guaranteed self-rule. Hussain sheriff had four sons named as Ali, Abdullah, Faisal, and Zaid. All these four led and fought the Arab revolt with support of British, on the agreement that after the war they would never intervene in the Arab land. He got major success when he bombarded the railway line in Hijaz(province) which was the only source of food, weapon and only route of travelling from Arab to turkey for ottoman empire.
After a year of the Arab revolt, Lawrence advised Alfaisal to attack the port of Aqba. Alfaisal assaulted the port and conquered the city of Aqba in 1917 the most strengthening city among the ottoman empire. Aqaba could have been assaulted from the seaside, but the narrow mountainous defiles leading were strongly defended and would have been very difficult to attack. So they did form the backside of the Aqba fort that strategy which was given by Lawrence led Arabs towards victory. What is now in Jordan. Some of the historians say the Lawrence had sexual relations with his friend and assistant named Dahom whom he taught the camera work and from him, he learned the Arabic language but what so ever for the Lawrence he lead to the great Arab revolt, which led Arabs towards sovereignty and independence.
Although, In Arab revolt, there were many people apart from Lawrence who led rebellion like Hussain ibn Ali who founded a secret society in Damascus to fight for Arab independence and power. Apart from demolishing railway line in Hijaz and occupying Aqba, he took part in many militant activities one of the activity was carved out in 1918, Arab revolt occupied Damascus. After the accomplishments of his mission in the Middle East, he joined the royal air force. He got his retirement from the royal air force on February 26, 1935. He was returning to home so he can enjoy the retirement. While returning to the home he faced motorcycling accident on May 13 in 1935, which took his life forever.

Usama Soomro

Email#Soomromarxi@gmail.com
NIC#43205-9941310-7
phone#03048761298

Replastering of the Great Mosque of Djenné

Replastering of the Great Mosque of Djenné

The evening before the crépissage, the annual replastering of the Great Mosque of Djenné, Balphady Yaro is throwing a party for his friends and neighbors in the town’s Konofia neighborhood.


06/2020 Escape


As militant attacks get closer, Katarina Höije tells the story of a Malian town defiantly continuing its annual tradition of replastering a mosque. Here is :

An Ancient Mud Mosque Annually Restored

Rickety plastic chairs and tables line the winding streets around Djenné’s main square, where the mosque looms over the town’s low mud-brick houses. There are plates of riz au grastasty rice with meat and vegetables—and chilled soft drinks. Ivorian Coupé-Décalé music reverberates on soft mud walls. Djenné, a town of about 35,000 in the central region of Mali, is famous for its traditional mud-brick architecture and its UNESCO-protected mosque. Fifty-two feet (16 meters) high and built on a 300-foot-long (90-meter) platform to protect it from flooding, the mosque is the world’s largest mud-brick building.

The Annual Restoration of An Ancient Mud Mosque, photo by Annie Risemberg
Young men and boys run down the front steps of the mosque after dropping off baskets of mud. (Photo: Annie Risemberg, The New Traditional)

Touching up its walls each year—crépissage, the French word for ‘plastering’—is a proud and exuberant ritual that involves the whole town. “The crépissage is the most important event of the year, even bigger than Eid al-Fitr, Tabaski (the Malian equivalent of Christmas), and marking the end of Ramadan,” says Yaro, a 30-year-old lawyer and host of the celebration known as ‘la nuit de veille.’ Sitting under a tarpaulin strung between two neem trees, Yaro watches as the crowds sway through the street.

The partygoers won’t sleep until after the event. The revelry will strengthen them ahead of tomorrow’s big task, Yaro claims, sipping a soft drink. “Tonight we party, and tomorrow we will celebrate our mosque and Djenné’s cultural heritage.” The residents of Djenné come together to put a new layer of clay on their mosque every April, just before the rainy season. The crépissage is both a necessary maintenance task to prevent the mosque’s walls from crumbling and an elaborate festival that celebrates Djenné’s heritage, faith, and community. It’s also an act of defiance.

The increasing instability in Mali’s central region—fueled by inter-tribal conflicts and growing numbers of militant and jihadist groups exploiting the absence of state security forces—now threatens Djenné and its sacred annual ritual. Local militants—some linked to the Group for the Support of Islam and Muslims (JNIM), formed by the 2017 merger of several extremist groups operating in Mali—have invaded towns, destroyed markets, and spread their influence in central Mali.

The Annual Restoration of An Ancient Mud Mosque, photo by Annie Risemberg
A group of women carrying water needed for the mud mixture. Men and boys are responsible for bringing the mud to the mosque, while and women and girls are tasked with bringing water from the river. (Photo: Annie Risemberg, The New Traditional)

So far, Djenné and its mosque have been spared, but the security situation in the region continues to deteriorate, and more frequent attacks are being carried out in Djenné’s orbit. “We knew that the militants were getting closer to Djenné,” says town chief Sidi Yéya Maiga at his home the day before the crépissage. This year the town council even took the extraordinary step of debating whether or not to cancel their cherished tradition.

In an act of collective resistance, they decided the show must go on. On the day before the crépissage, Nouhoum Touré, the master among Djenné’s 250 masons, heads down to the riverbank to check on the mud that has been left to soak for 20 days.

The Annual Restoration of An Ancient Mud Mosque, photo by Annie Risemberg
The crépissage is the most important event in Mali. (Photo: Annie Risemberg, The New Traditional

It’s the height of the dry season, and the river has shrunk to shallow puddles and inlets. The round pools that store clay until it’s time for the crépissage look like pockmarks on the riverbed. The mud comes from further down the river and is transported here by trucks and donkey carts. Younger masons then break the blocks into smaller chunks and mix them with water. In the final stages, rice husks are added to the mud, turning it into a soft and sticky paste. The rice works like a glue, holding the mud together and keeping it from cracking as it dries. The young masons then carry the mixture, in wicker baskets, to pits in front of the mosque in preparation for the event.

Early in the morning on the long-awaited day of the crépissage, Djenné’s residents gather by the mosque and wait for Touré to smear the first blob of mud on the wall. This is the starting gun.

There is a roar from the crowd as dozens of young men—some masons, some apprentices—run to the mosque. Smaller groups of boys raise wooden ladders against the mosque wall. Carrying wicker baskets full of dripping-wet clay from the pits next to the mosque, the young men begin scrambling up the façade, using ladders to reach the wooden poles protruding from the walls. Perching perilously on the wooden scaffolding, they pick up large blobs of clay and smear them on the walls.

The Annual Restoration of An Ancient Mud Mosque, photo by Annie Risemberg
The Djenné mosque the day before the crépissage. (Photo: Annie Risemberg, The New Traditional

Nientao, the mosque’s guardian, weaves through the crowd, his pockets filled with sweets for the workers. Thousands of muddy feet trample the paths around the mosque. As the sun begins to rise over Djenné, turning shapeless shadows into dark silhouettes, a group of boys and masons tackle the minarets from the roof of the mosque.

Four hours later, the morning sun shines on the newly plastered mosque. Dark, wet clay patches on the dried mud give it a sickly look. Touré is covered in mud all the way from his plastic sandals, which have miraculously stayed on his feet, to the top of his turban. “I think we did very well,” he says, sitting in the shade of the mosque. “Normally, we re-mud the mosque over two days. This time we managed to get it done in only one day.”

The Annual Restoration of An Ancient Mud Mosque, photo by Annie Risemberg
Residents carrying mud, from pits to the mosque ahead of the crépissage. (Photo: Annie Risemberg, The New Traditional)  

A little later, there is a crack as the loudspeakers come on, then the sound of Djenné’s mayor, Balfine Yaro, clearing his throat. Everyone looks on in silence as he makes his way to the front of the crowd. He declares Djenneka Raws the winning team. Djelika Kantao and Yoboucaïna have prevailed. For the winners, there is pride, honor, and a cash prize of 50,000 West African francs, or about $90 (€80). “With the money,” says Kantao, beaming with pride, “I will buy new solar panels for the neighborhood, so we no longer have to live in darkness.”


Delve into a world of traditions being kept alive unique individuals through The New Traditional. This story and images are featured in the book.

Fossil fuels and the Pandemic has yet to be proven irrelevant

Fossil fuels and the Pandemic has yet to be proven irrelevant

Any causality with direct effects, between Fossil fuels and the Pandemic has yet to be proven irrelevant.

In any case, we are convinced that the petrol-economies experiencing or going to experience economic and financial difficulties shortly, will not be the end of history. This is in no way the cause of that and vice-versa, but it remains that some linkage of mysterious lineage between the fossil fuels and the pandemic has yet to be proven irrelevant.

To provide any serious analysis and reflections on the Arab and Muslim world, we publish below is a contemporary history of the Middle East as compiled in little more than 600 words. It must be said that the said history is a history of conflicting vested interests that more recently culminated with the advent of the so-called ‘black gold’.

Fossil fuels and the Pandemic has yet to be proven irrelevant

The Middle East, the cradle of civilizations and the three monotheistic religions, will forever stay in the collective consciousness as the blessed land of God and men. After the successive Islamic Caliphates, three essential elements modelled contemporary history of this part of the world: The Ottoman conquest, the British- French rivalries and finally the discovery of the fossil fuels. The Arab Middle East was subject to Ottoman domination since the beginning of the 16th century up to the First World War era. The Turkish rule ended with the Arab revolts and the intervention of the British and French troops. The Treaty of Sèvres in 1920 had to consecrate the dismemberment of the Ottoman Empire. The consequences of this last resulted in a new political configuration of the Middle East: in the northwest, the territories under French mandate: Syria, Lebanon, and other Druze regions, in the south the British mandate of Palestine and Iraq. In the Arabian Peninsula, the emergence of two kingdoms, of Saudi Arabia and Yemen. Three events later changed this map: in 1948 the creation of the Jewish state at the expense of Palestine That seriously amputated the Palestinian territories was Transjordan then formed as the Hashemite Kingdom of Jordan. Finally, the year 1967 saw the birth of the Republic of South Yemen. Between 1915 and 1917 Sykes-Picot Agreement dividing the region into zones of French and British influence. Another highlight of 1917 is the presentation of Lord Walter Rothschild to the British government with Balfour’s famous statement letter. It launched the establishment of a national Jewish homeland in Palestine. It was conditioned by the understanding that no harm to the civil and religious rights of any non-Jewish communities were to be tolerated. This statement bore an internal contradiction that harmed the Jews as much as the Arabs and provoked the bloody events of 1947. For it was not possible to create a Jewish homeland without harming the rights of the indigenous Arab communities. Thousands of Palestinians languished in the camps in general indifference of British and French agents. In other terms, Americans, British and the French have always refused to recognize the “Israel Prize” which has served neither the cause of this state nor the prestige of the West. Anglo-French bloody rivalries by interposed Arab revolts continued until the eve of the 2nd World War. The occupation of its territory by the German had to coerce France to freeze its imperial policy in the Middle East. The British intrigues made the position of the French in the Levant untenable to the point of their complete ouster in 1945. Another highlight in the Hejaz, a Bedouin warrior Abdelaziz ibn Saud attacked Mecca, laid down the ruling Hussein and named himself King of the Hejaz in January 1926. The absolute monarchy of Ibn Saud was born and governed to this day. It should be remembered that Cherif Hussein is the head of the illustrious Beni-Hachem family that has ruled Mecca since the 11th century and still doing so far in Jordan. A landmark in the history of the Middle East is the adoption of the Palestine sharing plan on December 1, 1947, providing for the creation of two independent states, one of which Arab and the other Jewish, leaving Jerusalem under UN control. On May 15, 1948, the British mandate ended and evacuated Palestine. On the same day, the Arab armies crossed the newly established border. The result of such assault is to no surprise for anyone. And then the success of the start of operations, this was a debacle Palestine that would shake the Arab world to its foundations. The defeat of Palestine was going to inspire the Arab people by giving a sense of revolt against regimes treated as corrupted by foreign powers. This widespread attitude led to the downfall of some monarchies in favour of republican systems. What paved the way, for the first time, Soviet penetration of the Middle East.