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PArtition, now ! by fadymozaya, posted on 25, 2021, could teach us a lot about how not to share an area of land despite all different and differing aspects of everyday life has direct consequences beyond any description.

The Levant

Some expressions rhyme and flow as if they were a cluster of a hymn or the words of a Renaissance poet.
In my middle eastern mountain area, some words suppress many others and hint at ideas and events that seem to flourish around distinct communities and not others as if they are parasites feeding on an organic scheme.

The invasion of the capital of Phoenicia Libanesis started in the 7th century, it is said that it only took less than a year to take over the “byzantined” capital of Phoenicia Libanesis, some claim that Jeb’El took that role at that time!

The invading herds filled the buffer zone that the sad events of the cataclysmic event of 551-553 A.D caused in the Lebanese littoral, survivors managed to reach the Highlands at that time through the straits of Mount Lebanon, mentioning here Bisri valley, Lycus surrounding, Fidar straits, Madfoun valley, Turza alleys, Kadisha/kalamus sea gate, and Terbol pathways.

The theory that a vacant Mount Lebanon was occupied by oppressed communities of the Syrian inner lands and further has been thoroughly examined by Historians and scribes of the “higher authorities” for centuries.



In the time of emergence of accurate sciences like Anthropology, Geophysics, demography and more .. it is the simple-minded way of thinking to believe any of these texts, clearly controversial in the spectrum of scientificity, and Truth!

Modern scholars have proved continuity of life since the 2nd millennium BC in the cities of Phoenicia Libanesis, and other studies identified clearly a 5000 years of sustainability of Human life in the northern mountains of Lbnn , the way it seems indicates a larger and deeper ancestry! (1)

The culture of Mount Lebanon has been remained untapped and undisturbed unless for brief times of political turbulence, since the Assyrian times and up until the Ottoman period, with slight changes in demographic maps, like the Sharkass implantation on the maritime edge of the river of Kadisha valley, and some others in the Jbeil Kesserwan district.

The invader mindset remained clearly non-homogenous to the native cults and habits, this can clearly be seen in socio-ethnic studies about the Lebanese maze of population, one can clearly identify differences (and minor similarities) between the communities of today’s fragile matrix .

The hard economics, the fragile agreements, the hint-backs to origins and roots still seem to widen the gap between these social components, now it is clearly seen that the self-identification terminology has turned into a complete narrative in the lives of the Lebanese communities, I would like to label it the “Ento-Nehna” speech!

What will come is only the fruit of what we have been doing for years, and we have not changed a bit, since the 7th century onwards.

Making it clear, we require a new socio-political system, and why not, partition.
We have one life to live, and it is precious enough to say what we need, to claim what we earn!

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