PArtition, now ! by fadymozaya, posted on 25, 2021, could teach us a lot about how not to share an area of land despite all different and differing aspects of everyday life has direct consequences beyond any description.
Some expressions rhyme and flow as if they were a cluster of a hymn or the words of a Renaissance poet. In my middle eastern mountain area, some words suppress many others and hint at ideas and events that seem to flourish around distinct communities and not others as if they are parasites feeding on an organic scheme.
The invasion of the capital of Phoenicia Libanesis started in the 7th century, it is said that it only took less than a year to take over the “byzantined” capital of Phoenicia Libanesis, some claim that Jeb’El took that role at that time!
The invading herds filled the buffer zone that the sad events of the cataclysmic event of 551-553 A.D caused in the Lebanese littoral, survivors managed to reach the Highlands at that time through the straits of Mount Lebanon, mentioning here Bisri valley, Lycus surrounding, Fidar straits, Madfoun valley, Turza alleys, Kadisha/kalamus sea gate, and Terbol pathways.
The theory that a vacant Mount Lebanon was occupied by oppressed communities of the Syrian inner lands and further has been thoroughly examined by Historians and scribes of the “higher authorities” for centuries.
In the time of emergence of accurate sciences like Anthropology, Geophysics, demography and more .. it is the simple-minded way of thinking to believe any of these texts, clearly controversial in the spectrum of scientificity, and Truth!
Modern scholars have proved continuity of life since the 2nd millennium BC in the cities of Phoenicia Libanesis, and other studies identified clearly a 5000 years of sustainability of Human life in the northern mountains of Lbnn , the way it seems indicates a larger and deeper ancestry! (1)
The culture of Mount Lebanon has been remained untapped and undisturbed unless for brief times of political turbulence, since the Assyrian times and up until the Ottoman period, with slight changes in demographic maps, like the Sharkass implantation on the maritime edge of the river of Kadisha valley, and some others in the Jbeil Kesserwan district.
The invader mindset remained clearly non-homogenous to the native cults and habits, this can clearly be seen in socio-ethnic studies about the Lebanese maze of population, one can clearly identify differences (and minor similarities) between the communities of today’s fragile matrix .
The hard economics, the fragile agreements, the hint-backs to origins and roots still seem to widen the gap between these social components, now it is clearly seen that the self-identification terminology has turned into a complete narrative in the lives of the Lebanese communities, I would like to label it the “Ento-Nehna” speech!
What will come is only the fruit of what we have been doing for years, and we have not changed a bit, since the 7th century onwards.
Making it clear, we require a new socio-political system, and why not, partition. We have one life to live, and it is precious enough to say what we need, to claim what we earn!
In 2018, France and Saudi Arabia signed a cultural partnership agreement and created the French Agency for the Development of AlUla (Afalula) writes Cécilia Pelloux, Contributor Travel in this Forbes article.
The picture above is of Design displaying the view from within the resort over the landscape of Sharaan “Every urban act is … [+] ROYAL COMMISSION FOR ALULA
A New Era In Architecture Jean Nouvel Unveiled Masterpiece Resort In AlUla
17 February 2021
AlUla is a spectacular natural and archaeological region. This unknown site inhabited for millennia is located 1100km from Riyadh in the North West of Saudi Arabia. The region has enjoyed prosperity since Antiquity thanks to the fertility of its oasis. AlUla was a crossroads on the caravan routes of myrrh, incenses and aromatic plants which crossed Arabia from the South. The birthplace of Arabic writing, this immense area of 23,000 km² is the witness of an extraordinary natural and human cultural heritage.
The geological formation of the valley with its lush oasis offers towering sandstone mountains and ancient civilization and architectural sites like the Nabataean from Petra.
For nearly thirty years, Franco-Saudi archeological teams have done intense research inside thousand years old history, from the first human settlements seven thousand years ago to contemporary times.
Last Fall, French renowned architect Jean Nouvel announced his new extraordinary project in the Sharaan Nature Reserve near the Nabataean wonders of Hegra, UNESCO World Heritage Site. The first Saudi archaeological site listed on the UNESCO World Heritage in 2008. Hegra – A 52-hectare ancient city- was the principal southern city of the Nabataean Kingdom. It includes more than 100 well preserved tombs with elaborate facades cut into sandstone outcrops. Current research suggests Hegra was the most southern outpost of the Romans after conquering the Nabataeans in 106 CE.
Jean Nouvel’s works offer a modern design vision on this 2,000-year-old architectural legacy since the Nabataeans carved into the region’s millions of years old sandstone rock. “The coming together of a landscape and history, the history of past civilisations in an extraordinary landscape – the only place to create such a masterpiece.” said Jean Nouvel. The architect wants to preserve this unique landscape. “AlUla is a museum. Every wadi and escarpment, every stretch of sand and rocky outline, every geological and archeological site deserves the greatest consideration. It’s vital we keep all its distinctiveness and its attractiveness which largely rests on its remote and occasionally archaic character. We have to safeguard a little mystery as well as the promise of discoveries to come.” He added.
He is adapting old ways of life to our modern world minimizing the impacts on natural and urban landscapes. To do this, genius Nouvel has introduced a new typology of architecture never seen before, using abstraction, sculpting within the landscape itself rather than competing with it. Inspired by the Nabateans, it plays on the old ways of living to build on the present and meet the challenges of the future. Jean Nouvel integrates the way Nabateans interacted with their environment, both with verticality and horizontality, to reconnect with the earth and build sustainable habitats, away from the heat of the summer and the cold of the winter.
The resort will bring emotional experiences from nature, architecture and art. Jean novel invites us to embark on a thousands of years journey where civilisations and geographical strata will be found in every detail of his designs, from the permanent feel of the rocks to the soft comfort of the armchairs, sofa, and seats.
The sound, musicality, harshness, tactility, power and complexity of nature are everywhere, from finely chopped stones on balconies to the singular granularity of each rock wall, everything becomes an artwork in itself.
Sharaan by Jean Nouvel is scheduled to open in 2023. The resort will feature 40 rooms, three villas and 14 pavilions carved into a sandstone outcrop, each suite having a balcony that looks out across the stunning surrounding AlUla scenery landscape. The hotel’s entrance will be from a circular courtyard that will be carved into the sandstone hillside. From here a series of rooms will be arranged around a central 80-metre high lift shaft.
Sharaan by Jean Nouvel Resort is a major part of the Royal Commission of AlUla’s strategy to develop in a long term commitment AlUla as a global destination for culture, heritage, and eco-tourism. “These concepts, which showcase Jean Nouvel’s masterly innovation in architecture, underscore our commitment to developing AlUla as a global tourism destination without compromising the history, heritage, and landscape of AlUla. We are a destination built by artists. Sharaan by Jean Nouvel will build on that legacy to become a timeless landscape-architecture that will last forever – a gift to the world.” told Amr AlMadani, CEO of RCU.
To learn more about Saudi Arabia. Assouline just released a beautiful book Crafts of the Kingdom: Culture and Creativity in Saudi Arabia curated by author HRH Princess Najla bint Ahmad bin Salman bin Abdulaziz Al Saud.
This book celebrates Saudi Arabia unique craft traditions and the master artisans who produce the Kingdom’s rich handicrafts. It highlights the abundant traditions which still exist in each of the Kingdom’s regions while revealing each craft’s historic roots and modern interpretations. A rich portrait of Saudi Arabia as a nation whose cultural heritage and diverse creativity have been proudly cherished, reverently preserved, and profoundly influential from ancient days to modern times.
Posted by Usama Soomro in his blog on is a response to a question that everyone who knows the Middle East pondered about. It is about whether T. E. Lawrence maker or demolisher of the modern Middle East? So here is it is.
There are uncountable hot and cold stories of Turkish, British, and German soldiers, families, and agents of World War I, most of the stories are evident and some of them are unclassified. Here is the story of a 5.5-inch young boy who changed the geography and demography of Arab countries including Saudi Arabia in the first world war. Thomas Edward Lawrence was a British agent, army officer, diplomat, and archaeologist. He was born on the 16th of August in 1888. He is known as a renowned person of first world war. His played a role in espionage during the Sinai and Palestine movement and the Arab rebellion against the Ottoman Empire during the First World War. His activities and association made him popular. In the rebellion against the Ottoman Empire. He made his name public as Thomas Edward Lawrence. His work for the people of Arab and their lands described him vividly in his writings, his deeds and in the historical aspect of history. His fame internationally coined him as Lawrence of Arabia In a film which was released in 1962, that film Lawrence of Arabia is one the great movies of all time. This film is based on his work and activities in wartime. He was a student of archaeology, history, and culture in Jesus oxford college. While studying in Oxford he spent much of his time in studies. He was fond of learning new languages, cultures, history, and religious wars. During his studies British declared the war against the ottoman empire and Germany, he had two brothers, they joined the British royal military. While serving in France they killed. Their death affected him deeply. He served as a junior archaeologist in Carchemish working for the British Museum on archaeological excavations in ottoman Syria in 1910. When the war breaks out in 1914, he joined the army as a second lieutenant. He was employed at the geographical section of war, for office works he was sent to Cairo as a map officer and liaison. His knowledge about Arabs and Arabia helped British intelligence in Cairo. However, behind the Arab mutiny, he united the Arabs to fight for their rights and their land. Until the primary warfare the total region, as well as today’s Asian nation, Syria, Israel, Asian country, Yemen, the petty Persian Gulf Dubai and Egypt, were nominally a part of the Turkish Empire with its capital at urban centre – nominally, as a result of the British Empire in impact ruled Egypt and also the Gulf states, and possessed the port of city. When the Arab rebellion started in 1916 he was posted to undertake dangerous missions inside the territory of enemies. Arabs revolted against the Ottoman Empire because the Ottoman Empire subjugated some Arab states like Syria, Damascus, and Hejaz. Hussain bin Ali started the Arab revolt against Turks. His interest in his academics made him able and his credibility helped him to do all the dangerous missions. He used to disguise himself as a common person for the secret missions. One of his secret missions was stared when the Arab revolt began in 1916. He used Arab nationalism as a weapon, the reality behind the rebellion, were some certain British people who encouraged and supported Arab revolt against the colonial rule of Turks. When he posted to Cairo, he made his mind that he has to join the group who is already fighting against Turks so he decided to join the group of guerilla campaigners, which was lead by Amir Faisal bin Hussain sheriff his father Hussain was the ruler of Hijaz state(now part of Saudi Arabia). Hussain sheriff said to his people that no power on earth can take away the land of Arabs from Arabs. He was guaranteed from the British if the Ottoman Empire demolishes they would be guaranteed self-rule. Hussain sheriff had four sons named as Ali, Abdullah, Faisal, and Zaid. All these four led and fought the Arab revolt with support of British, on the agreement that after the war they would never intervene in the Arab land. He got major success when he bombarded the railway line in Hijaz(province) which was the only source of food, weapon and only route of travelling from Arab to turkey for ottoman empire. After a year of the Arab revolt, Lawrence advised Alfaisal to attack the port of Aqba. Alfaisal assaulted the port and conquered the city of Aqba in 1917 the most strengthening city among the ottoman empire. Aqaba could have been assaulted from the seaside, but the narrow mountainous defiles leading were strongly defended and would have been very difficult to attack. So they did form the backside of the Aqba fort that strategy which was given by Lawrence led Arabs towards victory. What is now in Jordan. Some of the historians say the Lawrence had sexual relations with his friend and assistant named Dahom whom he taught the camera work and from him, he learned the Arabic language but what so ever for the Lawrence he lead to the great Arab revolt, which led Arabs towards sovereignty and independence. Although, In Arab revolt, there were many people apart from Lawrence who led rebellion like Hussain ibn Ali who founded a secret society in Damascus to fight for Arab independence and power. Apart from demolishing railway line in Hijaz and occupying Aqba, he took part in many militant activities one of the activity was carved out in 1918, Arab revolt occupied Damascus. After the accomplishments of his mission in the Middle East, he joined the royal air force. He got his retirement from the royal air force on February 26, 1935. He was returning to home so he can enjoy the retirement. While returning to the home he faced motorcycling accident on May 13 in 1935, which took his life forever.
Humanity originated on the African continent at least 300,000 years ago. We know from fossil evidence in southern Greece and the Levant (modern-day Israel) that some early members of our species expanded beyond Africa around 200,000 years ago, and again between 120,000 to 90,000 years ago. They likely travelled through the Sinai peninsula, which formed the only land bridge connecting the continent of Africa to the rest of the world, before moving north into a landscape with a Mediterranean climate.
But it was not known at what point humans turned south after crossing the Sinai peninsula, reaching modern day Saudi Arabia. It is also often assumed that they may have taken a coastal route, avoiding the currently harsh desert interior. Previous fossil finds show this was not the case, with humans moving into the heart of Arabia at least 85,000 years ago. Now, new research pushes this date back even further.
Colleagues and I discovered human and other animal footprints embedded on an ancient lake surface in the Nefud Desert in Saudi Arabia that are around 120,000 years old. These findings represent the earliest evidence for Homo sapiens on the Arabian Peninsula, and demonstrates the importance of Arabia for understanding human prehistory.
The Nefud Desert in modern-day Saudi Arabia lies around 500km to the southeast of the Sinai Peninsula. Today, the Arabian deserts are some of the most inhospitable environments in the world. They would form an impassable barrier for prehistoric humans or large mammals. Imagine standing at the foot of a hyper-arid desert equipped with stone tools and not much else. Could you get across? Probably not.
Scientific analysis shows that for most of their recent history, they were climatically similar to today: hyper-arid and impassable. But there is also evidence to show that at certain times in the past, the deserts transformed into savannah-like grasslands littered with freshwater resources. These “green” phases were likely short, probably lasting no more than a few millennia. Nonetheless, they provided windows of opportunity for humans and other animals to move into a new green landscape.
We know from fossil lake sediments that the Nefud Desert was one of those that periodically transformed into a more attractive landscape in the past, and the new footprints prove that early humans took advantage of one such window.
We were able to date the footprints by using a technique called luminescence dating to a period of time 102-132,000 years ago. Based on wider regional evidence for increased rainfall, we suggest they date to a period roughly 120,000 years ago, called the last interglacial.
We know that around this time that vast river systems spread across the Sahara Desert, with Middle Palaeolithic archaeology scattered along them. Other evidence for increased rainfall at this time comes from fossil stalagmites found in caves in desert regions in Arabia and ~500 km north of the Nefud in the Negev Desert. These features only grow in conditions where rainfall is greater than 300mm per year; substantially more than the amount (<90mm per year) they receive today.
While it is difficult to know for sure which species of human left these prints, we think they were most likely left by our own, Homo sapiens. This is based on the fact that Homo sapiens were present in the Levant, 700km to the north of the Nefud Desert, at a similar time. Neanderthals were absent from the Levant in this period and did not move back into the region until thousands of years later, when cooler conditions prevailed. Estimates of the humans mass and statue based on the footprints are also more consistent with our species than Neanderthals.
In addition to human footprints, elephant, horse and camel prints were also found. These footprints, studied in detail by Mathew Stewart at the Max Planck Institute for Chemical Ecology, provide a wealth of new information regarding prehistoric interactions between humans, animals and the environment.
Footprints are a unique form of fossil evidence as they provide precise snapshots in time that typically represent a few hours or days. This is a resolution we do not get from other records. They also allow us to understand the behaviour of their makers, which is something we cannot get from fossils.
This allows us to understand the relationship between humans and other large mammals at a geologically precise moment in time.
Environmental analysis on the lake sediments show that the lake contained fresh “drinkable” water, while the variety of footprints shows that humans, elephants, camels and horses were using this resource at a similar time. Human and large-mammal movements would have been closely tied to fresh water and the pattern of footprints show both foraged on the lake bed when it was temporarily exposed. Humans may have been drawn to the area as they tracked large mammals, who would potentially serve as prey.
Surveys and analysis of fossils recovered from the site also shows that there are no stone tools or butchery of fossils. This indicates that the footprint-makers only very briefly visited the lake, foraging for resources before continuing on their journey.
It is not clear what happened to the people who left the footprints, but evidence suggests that they, along with the other early Homo sapiens explorers, either died out or retreated to more favourable environments as aridity returned to the desert.
Around 3,300 years ago, the port city of Ugarit was a vibrant urban centre, located strategically on the overland network linking Egypt with Asia Minor and on the route between Persia and India in the east and Greece and Cyprus in the west. The city’s origins date back to 3000BC and the first alphabet and alphabetic writing system are believed to have developed there in the 14th century BC.
Today Ugarit is a Bronze Age archaeological site in northwest Syria, first excavated in 1929. It can tell us a huge amount about the past, but Ugarit is also a place in its own right. The conservation of the site needs to help us understand the site’s history, as well as preserving and restoring what remains. Our work on virtual reality and reconstruction can meet both these goals.
Although only 30% of Ugarit has been excavated, the discovered areas give clues about the organisation of the city. The buildings include royal palaces, large houses, tombs, sanctuaries, public buildings and temples. Ugarit’s golden age was between the 14th and 12th century BC, and the excavated ruins show that interesting political, social and economic evolution took place in the city.
The royal area shows evidence of a developed political system, with complex defensive architecture and a well-structured palace. Domestic areas reveal important information about the Ugaritic people’s everyday life and their veneration of the dead. However, the structures are in a ruined condition and some are deteriorating, thanks to being exposed for more than 90 years with only minimal maintenance and repair work.
A shift toward using virtual technologies as preservation methods to document historic sites and provide educational opportunities has taken place in recent years. This prevents misguided architectural conservation, which can damage a site.
Augmented reality can project reconstructions onto archaeological ruins, such as at the medieval village of Ename in Belgium. Elsewhere, virtual reconstruction has produced 3D textured models, including of the “Sala dello Scrutinio” at the Doges’ Palace in Venice.
We have used computer-aided design modelling to test out conservation options for Ugarit and to investigate the effects of possible conservation interventions on the ruins. This led to changes in design concepts and materials to better fit the aims of the conservation.
Preserving a sacred route
Excavations have revealed a key sacred route that linked the Royal Palace with the main Temple of Baal and passed through public areas of Ugarit. Researchers believe that the king followed this sacred path to practice cult sacrifices at the temple.
The route contains important tangible elements, such as the remains of the palace, houses, and the temple, for example. But the conservation strategy also intends to reconstruct the intangible aspects of the route – the monumental fortifications, the scale of the temple, and the experience of walking the sacred path, all of which cannot be easily grasped from the remaining ruins.
Virtual reconstruction is an effective tool to assess these proposals and judge their ability to protect the ruins, as well as revealing intangible aspects, such as the atmosphere of a street, which are lost to time. We have developed virtual tours which create an opportunity for screen displays to be installed on the site before the actual proposal is implemented.
These virtual tours include an area of the site that historically featured a plaza and tavern. Here the conservation approach includes the creation of a social and entertaining hub. This will allow the urban environment of the plaza and the dim and cosy interior of the tavern to be restored.
The tours provide reliable evidence for the second stage of the conservation proposal, the design stage and community consultation. However, the political situation in Syria has put the consultation process on hold.
This political situation also means that it is not possible to visit Ugarit at the moment – a position shared by hundreds of archaeological sites around the world. So the virtual reconstructions serve another purpose: they allow those interested a glimpse of this fascinating city and provide an opportunity to raise awareness of the site’s cultural importance with an international audience.
Earth has been used as a building material for at least the last 12,000 years. Ethnographic research into earth being used as an element of Aboriginal architecture in Australia suggests its use probably goes back much further.
Traditional construction methods were no match for the earthquake that rocked Morocco on Friday night, an engineering expert says, and the area will continue to see such devastation unless updated building techniques are adopted.
This site uses functional cookies and external scripts to improve your experience.
Privacy & Cookies Policy
Necessary cookies are absolutely essential for the website to function properly. This category only includes cookies that ensures basic functionalities and security features of the website. These cookies do not store any personal information.
Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. It is mandatory to procure user consent prior to running these cookies on your website.