A Key Partner in Promoting Sustainable Development Collaboration

A Key Partner in Promoting Sustainable Development Collaboration

Picturesque scenery of various modern skyscrapers reflecting in calm water if sea under a cloudy sunset sky in Doha by Chris Clark via Pexels

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Qatar is a key partner in promoting sustainable development: ESCWA chief

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QNA

DOHA: United Nations Under-Secretary-General and Executive Secretary of the United Nations Economic and Social Commission for Western Asia (ESCWA) Dr Rania Al Mashat has hailed Qatar’s leadership in advancing sustainable development, digital transformation, and multilateral cooperation while calling for deeper collaboration between ESCWA and the country to accelerate progress across the Arab region.

In an interview with QNA, Dr Al Mashat described Qatar as a key regional partner in promoting sustainable development and reaffirmed ESCWA’s commitment to expanding cooperation in areas such as social protection, digital transformation, innovation, strategic planning, artificial intelligence, statistics, and the achievement of the Sustainable Development Goals (SDGs).

She said her visit to Doha reflects the longstanding partnership between ESCWA and Qatar and included meetings with senior Qatari officials to discuss advancing the sustainable development agenda at both regional and international levels. The discussions also focused on enhancing the exchange of expertise and technical knowledge to support development initiatives across the Arab world.

Dr Al Mashat praised Qatar’s active role in fostering multilateral cooperation and highlighted its continued support for the Palestinian cause and efforts to promote peace and regional stability. She stressed the importance of sustaining initiatives that address shared challenges while strengthening regional cooperation.

Commenting on Qatar’s development achievements, she said the country has made significant progress in implementing its sustainable development agenda and has demonstrated a strong commitment to solidarity and multilateral action despite the complex challenges facing the region.

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How Ancient Geographers and Modern Researchers See Odysseus

How Ancient Geographers and Modern Researchers See Odysseus

Famous remains of old historic stones with ruined columns located on the street against a cloudless sky located in Tunisia by Son Tung Tran via Pexels

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Can we map The Odyssey? How ancient geographers and modern researchers have traced Odysseus’s travels

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Pragya Agarwal, Loughborough University

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Homer’s Odyssey is a quest, following King Odysseus’s ten-year journey back home to Ithaca after the Trojan war. It is a tale with distinct geographic, spatial and temporal dimensions. It is no wonder that for centuries, people have been intrigued by the places mentioned in the Odyssey, wondering how many of them were real.

A few historians and classical scholars argue that the Odyssey is only poetry. As a work of art and pure mythology, they claim, there is no point looking for these places on a map.

The ancient Greek polymath Eratosthenes, who was the first person to measure the circumference of the Earth, disputed that the Odyssey had anything to do with geography. He said: “You will find the scene of the wanderings of Odysseus when you find the cobbler who sewed up the bag of the winds.”

I have researched the history of cartography and mental mapping for more than two decades. To me, the geographical elements of this story are what grounds it. Odysseus’s desire to find a way home lies at the very heart of the poem. And Odysseus changes as he moves across these various places and spaces.

Mapping the myth

The ancient Greek historian Polybius, who came 600 years after Homer, believed The Odyssey was a real story with some myths, rather than the reverse. He insisted that some of the fishing practices near Scylla, for example, were similar to those in the islands of Sicily, so Scylla must be located off the coast of Sicily.

Strabo was a Greek philosopher and geographer writing almost seven centuries after Homer. His 17-volume Geographica is a comprehensive atlas and encyclopaedia of Greek life during Emperor Augustus. It also tells the story of islands of men and women in the Indian Ocean, just as Homer depicts in The Odyssey:

In the ocean, there is a small island, not very far out to sea, situated off the outlet of the Liger River; and the island is inhabited by women of the Samnitae, and they are possessed by Dionysus and make this god propitious by appeasing him.

Legends and myths from the time talk about women who seduced men and led them into danger. They were women such as Homer’s Circe, who he describes as “a dreadful goddess with lovely hair”. She lives alone on the island of Aeae with her docile wolves and lions, and lures Odysseus and his men to her to turn them into pigs.

Homer also writes of Calypso, who keeps Odysseus in “sexual captivity” on her island of Ogygia for seven years. Alternatively, this is where Odysseus remained voluntarily until he decided that he had had enough, depending on the translation.

In the maps and globes of the ancient world, myths and the real world overlap and intersect. The Roman mathematician and astronomer
Ptolemy, who mapped the known world in 150BC, showed many of these Homeric places in his maps, such as the Lotophagitis (the land of the Lotus-eaters), Circaeum Promontorium (Aeaea, Circe’s kingdom) and Sirenusae Insulae (the island of the sirens).

 Victor Bérard in black and white photograph Ptolemy's map of the known world.
The Cosmographia Germanus, a 15th-century recreation of Ptolemy’s map of the known world. Cartanciennes

Attempts to transpose these locations accurately to modern maps have been difficult. Ptolemy’s calculations of latitudes and longitudes were based on a vastly different projection and understanding of the Earth’s circumference. An approximate matching of the locations to modern maps hints at Lotophagitis being located in Africa.

In the late-16th century, Dutch mapmaker Abraham Ortelius mapped Odysseus’s journey for the first time in its entirety in his Theatrum Orbis Terrarum. It was called the Map of the Wanderings of Ulysses, Ulysses being the Latin name for Odysseus.

Ortelius represents both the mythical and fictional worlds of Odysseus as scientific facts, and claims that Ithaca is modern Corfu. Homer had placed Calypso’s island off the coast of Scheria, a mythical haven and the final stop for Odysseus before returning to Ithaca.

There was no island west of Corfu, so Ortelius created a fictional island on his map. This became the basis for future maps, and so the imaginary island kept appearing through the 19th and 20th centuries.

How Ancient Geographers and Modern Researchers See Odysseus

Victor Bérard in black and white photograph in 1915. WikiCommons

In 1912, Victor Bérard, a French politician and traveller, tried to retrace Odysseus’s journey by travelling the same route. He placed Calypso’s island near Gibraltar, and the land of the Lotus-Eaters as Djerba off southern Tunisia. He placed the land of the Cyclopes at Posillipo in Naples.

Bérard’s theory was that Homer’s Odyssey was influenced by Phoenicians’ travels and maps – coastal sailing directions that used the stars as guides. But many of these maps lived in people’s imaginations and stories, rather than as real objects.

In search of Ithaca

One of the most significant debates in unravelling the geography of The Odyssey has been to pinpoint where Ithaca really was.

For a long time, scholars have argued that it must be the island of Ithaki in the Ionian sea. The problem is that Ithaki is mountainous, while Homer’s Ithaca is “low-lying”.

Researchers from Cambridge and Aberdeen have recently proposed that Ithaca was never described as an island in Homer’s description. Instead, they suggest he describes it as land or country that is part of a bigger island.

This would suggest that Paliki, lying on the western coast of Kefalonia, is a better candidate. Geo-scientific investigations and archaeological excavations have uncovered that Paliki was a significant bronze age site, and hence a plausible location.

The locations from Odysseus’s journey might map on to real-world locations, or they might be purely myth. Either way, the inter-relationship of these locations tell us a story of a yearning for home and search for belonging. It also throws light on how the ancient writers saw our world as filled with mystery and dangers.

The geography of The Odyssey is a lens through which to understand the vulnerabilities and fears of men in the ancient Greek world. Maps of Odysseus’s journey might not be real, but then all maps lie.

Maps are only a story we tell ourselves – a journey into the unknown, far beyond the boundaries of our imagination. In The Odyssey, Homer was not only mapping the world, but building a world.

This article features references to books that have been included for editorial reasons, and may contain links to bookshop.org. If you click on one of the links and go on to buy something, The Conversation UK may earn a commission.The Conversation

Pragya Agarwal, Visiting Professor of Social Inequities and Injustice, Loughborough University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The Smartest New Trend in Sustainability Today

The Smartest New Trend in Sustainability Today

When we think about modern innovation, we usually picture hyper-advanced technology like artificial intelligence or complex robotics.  But some of the smartest ideas for our future are actually incredibly simple and low-tech. Right now, a beautiful concept is popping up in neighborhoods all over the globe. It is called the Library of Things.

Instead of borrowing paper books, these public community centers let people borrow physical objects for free or for just a few dollars.

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Photo by: Canva/Boogich from Getty Images Signature

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How the Sharing System Works

Imagine walking into a regular public library. But instead of tall rows of bookshelves, the walls are lined with useful, everyday items. You can use a digital catalog to browse through different sections depending on what you need.

For DIY projects, you can borrow power drills, lawnmowers, or ladders. If you want to try a new hobby or go camping for the weekend, you can check out tents, sewing machines, or telescopes. You can even find kitchen appliances for hosting a party, like chocolate fountains or giant soup pots. You just check the item out, take it home, use it, clean it, and bring it back for the next neighbor.

Solving the Power Drill Problem

 

This simple idea is a brilliant way to solve two major modern problems: high costs and unnecessary waste.

 

Think about the classic power drill problem. Economists often point out that the average home power drill is used for only about 13 minutes over its entire lifespan. It takes a massive amount of planetary resources to mine metals, manufacture a plastic drill, and ship it across the ocean. After all that effort, it usually just sits in a dark garage forever. Sharing a single drill among dozens of neighbors instantly reduces factory waste.

High-quality tools, camping gear, and party appliances are also very expensive to buy up front. Sharing programs give everyone in a town equal access to great equipment, no matter their budget.

Innovation Through Sharing

The Library of Things is a great reminder of what sustainability really means in our daily lives. It shows us that we do not always need to invent complicated new technology to build a better future. Sometimes, true innovation is just finding a smarter, kinder way to share the resources we already have.

By rethinking how we consume products, we can save money, reduce clutter, and protect the planet. It proves that small, community-driven ideas can make a massive difference in how we live and interact with our world.

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Italy and EU Strengthen Jordan’s Cultural Heritage

Italy and EU Strengthen Jordan’s Cultural Heritage

The ancient Arch of Hadrian stands tall in Jerash, a significant Roman archaeological site in Jordan. by Hisham Zayadneh via Pexels

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Italy and EU Strengthen Jordan’s Cultural Heritage Through Innovative Site Development

The Italian Embassy to Jordan, supported by the Italian Agency for Development Cooperation (AICS) Office in Amman, recently convened key stakeholders to advance a strategic initiative focused on the sustainable development and enhancement of Jordan’s outstanding archaeological heritage at Mukawer, the historic site of St. John the Baptist’s imprisonment, and Abila, one of the cities of the dodecapolis. Funded by the European Union and implemented by the AICS in collaboration with the Department of Antiquities (DoA) and the University of Perugia, the project is aligned with the Kingdom’s national tourism development objectives and looks ahead to the 2029 and 2030 commemorations associated with the sites linked to St. John the Baptist (Machaerus Fortress) and Jesus Christ (the Baptism Site).

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The initiative aims to further strengthen Jordan’s position as a destination for religious and cultural tourism, while promoting a shared spiritual heritage rooted in both Christian and Islamic traditions and fostering long-term, sustainable economic growth.

Based on a fruitful and longstanding cultural partnership with Jordan, Italy is fully committed to contributing to enhancing archaeological sites not only as historical landmarks, but as dynamic resources for strengthening local communities and creating sustainable employment opportunities.

The implementation phase of the project “Support to the socio-economic recovery and promotion of sustainable local development through the enhancement of cultural heritage sites” will start through two key site events that will bring together local authorities, academic partners, technical experts and local community. These two events, a site visit at Mukawer on Thursday, July 2nd, 2026, followed by a session at Abila on Sunday, July 5th, 2026, will set a major milestone for the project’s execution. During both days, key partners will present upcoming works, expected results, and the framework’s archaeological, architectural, and conservation plans, marking the first major step forward after extensive preparation.

Beyond physical infrastructure, the project places strong emphasis on the protection of the landscape and the enrichment of the visitor experience. This includes significant investments in securing access routes to the Mukawer fortress and in the preservation of historical caves along the path, which serve to highlight the tangible and intangible heritage of the area.

Capacity building remains a central pillar of the initiative as well. Specialized training programs for the staff of the Ministry of Tourism and Antiquities (MoTA) and the Department of Antiquities (DoA) are scheduled to begin on July 14, in partnership with Yarmouk University, focusing on integrated conservation and advanced archaeological research methodologies.

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The 2026 World Cup is the Greatest Architectural Experiment

The 2026 World Cup is the Greatest Architectural Experiment

Iconic FIFA soccer ball and Vancouver stadium, showcasing urban sports architecture. by The Six via Pexels

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The 2026 World Cup is the greatest architectural experiment in the tournament’s history

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Mark Gower, Kingston University

The 2026 World Cup is the greatest architectural experiment in the tournament's history

Dallas Stadium is one of 16 venues for the 2026 Fifa World Cup. Jeffrey McWhorter/EPA

When football commentators analyse a World Cup match, they tend to focus on tactics, technical ability, physical conditioning and psychology. If a team wins away from home, we hear about mentality. If a player scores a spectacular goal, we praise their vision or instinct. Yet there is another factor that receives remarkably little attention: the stadium itself.

The 2026 Fifa World Cup, hosted across the United States, Mexico and Canada, presents perhaps the greatest architectural experiment in the tournament’s history. Sixteen stadiums, spread across the three countries, are staging matches in environments that differ dramatically in size, scale, form, lighting conditions and spatial character.

Some are purpose-built football grounds. Others are enormous NFL arenas adapted for the world’s game. Several feature retractable roofs. Others remain open to the elements. Together, they create a fascinating question: can the architecture of a stadium influence player performance?

As an interior designer, I have spent several years researching the relationship between footballers, spatial awareness and stadium design. My research began with a simple observation: across football, teams consistently perform better at home than away.

Traditional explanations focus on crowd support, yet during the COVID pandemic, when matches were played behind closed doors, home advantage did not disappear. This suggests there may be more complex factors at work.

Playing the space

A player receiving a pass rarely begins processing information at the moment the ball arrives. Long before that pass is played, they have already built a mental picture of their surroundings. They understand where they are positioned in relation to the touchline, the penalty area, teammates and opponents. But they also orient themselves through a series of architectural cues embedded within the stadium itself.

These cues can be obvious or subtle. The angle of a stand. The location of a tunnel. The shape of a roof. The position of advertising. The colour surrounding the pitch. The direction of sunlight. The edge of a seating tier. Together, these become reference points that help players orient themselves and make decisions faster.

John Beck, Cambridge City manager in the early 1990s, would set up key markers in each of the four corners of the team’s home ground. The markers would be hoardings printed with the word “quality”. When full backs would receive a ball deep in their own half they would look up and were asked to hit the ball as hard as they could towards the quality signs. These were nicknamed “quality passes”. While quite a primitive tactic, it was effective for Beck; he guided the club to two successive promotions and to two successive quarter-final appearances in the FA Cup.

Mercedes-Benz Stadium in Atlanta, Georgia
Mercedes-Benz Stadium in Atlanta, Georgia is one of the 16 venues for the 2026 World Cup.
Kurtis Toliver/Shutterstock

At the 2026 World Cup, players have encountered some of the most distinctive football environments ever assembled for a single tournament. In Dallas, matches are taking place inside a stadium capable of holding more than 90,000 spectators. For many players, this will be the largest enclosed sporting environment they have ever experienced.

Suspended above the field are giant video screens so large they have become part of the stadium’s identity. Whether consciously or unconsciously, such dominant visual elements contribute to the player’s reading of space.

In Atlanta, a retractable roof and climate-controlled interior create conditions unlike those found in most traditional football grounds. The stadium’s vast pinwheel-esque roof structure and glass end wall produce a highly controlled environment where wind, temperature and external distractions are largely removed.

Mexico City’s Estadio Azteca provides a very different experience. It is one of football’s great cathedrals, steeped in memory and history. Generations of players have competed there, from Pelé in 1970 to Maradona in 1986. Unlike many newer venues, the Azteca was designed specifically for football, creating a spatial relationship between players and spectators that feels fundamentally different from many multipurpose grounds.

Meanwhile, venues such as Vancouver’s BC Place, with its retractable cable-supported roof, or Seattle’s Lumen Field, with its dramatic open end framing the city skyline, create visual identities that players must quickly learn to navigate and interpret.

Estadio Azteca in Mexico City
Estadio Azteca in Mexico City is one of football’s great cathedrals.
Macbeth_GP/Shutterstock

From a football perspective, the challenge is adaptation. The German footballer Thomas Müller once described himself as an “interpreter of space”, a phrase that captures something important about elite performance. Great footballers appear to slow down time. They often know what they are going to do before the ball reaches them. This ability is developed through experience and familiarity.

The more often players operate within a particular environment, the more effectively they build what psychologists call cognitive maps. Over time, the surroundings become familiar and require less conscious processing. This familiarity creates fractions of a second of additional thinking time. At the elite level, those fractions can make the difference between scoring and missing, winning and losing.

The challenge of a World Cup is that players rarely have this luxury. Teams move rapidly between venues. Conditions change from match to match. Architectural cues that were familiar in one stadium disappear in the next. Players must repeatedly rebuild their understanding of space and place. This is why preparation becomes so important.

For decades, coaches have analysed opposition tactics in meticulous detail. Yet comparatively little attention has been paid to preparing players for the architectural characteristics of the stadium itself. Understanding sightlines, lighting conditions, pitch orientation, roof structures and spatial landmarks could offer marginal gains that become decisive in elite competition.

From a design perspective, this raises an equally interesting question. Modern stadiums are increasingly designed around fan experience, hospitality and commercial revenue. Yet the primary performers within these spaces remain the players themselves. If architecture can influence orientation, perception and decision-making, should stadium design place greater emphasis on players? Perhaps this will be the next frontier in sporting performance.The Conversation

Mark Gower, Head of Department of 3D Design, Kingston University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The Conversation.


 

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